Ramaphosa in France: a WWI commemoration that doubles as a reckoning on who gets remembered
At Longueval and Delville Wood, the South African president used the centenary of Black South African troops' sacrifice to press a hard question: whose history is honoured after the guns fall silent?

At the Delville Wood memorial in northern France on 13 July 2026, Cyril Ramaphosa stood where the South African Native Labour Corps once buried its dead and made a pointed argument: the country's written history still understates what Black South Africans gave to the First World War, and the silence has lasted long enough.
The visit, reported by Africanews on 13 July 2026, fused two acts at once: a diplomatic commemoration of South Africa's war dead alongside President Emmanuel Macron, and a domestic political claim that the post-apartheid national story must absorb the labour battalions, stretcher-bearers and frontline infantry who marched under a flag that denied them the vote. Ramaphosa's framing was not a protest; it was a request to rewrite the cast list of South Africa's war memory, with the Black majority at the centre rather than at the margins.
The Longueval question
The South African National Memorial at Delville Wood, near the village of Longueval in the Somme, marks one of the war's costliest single engagements for South Africa. Of roughly 2,300 South African troops who entered the wood on 15 July 1916 during the Battle of Delville Wood, fewer than 800 walked out five days later. The site has been a place of South African state remembrance for decades, but the men buried there and in surrounding cemeteries came from a very specific slice of colonial society.
Ramaphosa's intervention, as carried by Africanews, centres on the men whose service was treated as disposable at the time: the South African Native Labour Corps, recruited largely from present-day South Africa and what is now Mozambique, Lesotho and Eswatini, and sent to French ports and the Western Front to load supplies, build trenches and carry the wounded. They served under a Union of South Africa that, in 1916, was three years from formalising racial segregation in land ownership and decades from extending the franchise. Their contribution was acknowledged grudgingly, if at all.
What changed in the ceremony
Three things distinguish this visit from earlier South African commemorations in France. First, the explicit public recognition, alongside Macron, of the labour corps and the broader Black contribution, rather than a focus confined to the white-officered regiments. Second, the linkage Ramaphosa drew between that wartime marginalisation and the contemporary project of rewriting the South African curriculum and heritage calendar, a process his government has been pushing since 2018. Third, the timing: the visit lands in a year when the African National Congress is openly debating whose story gets told in school textbooks, museums and street names.
The diplomatic register matters too. Paris is not a neutral venue. France is the country that hosted the labour corps on its soil and that, alongside Britain, governed much of the continent that supplied those troops. A joint French–South African affirmation that Black servicemen were wrongfully written out of the record carries a slightly different weight than a solo South African statement at home.
Whose history, again
The argument Ramaphosa is making has a longer tail than the ceremony itself. South Africa's heritage landscape has been a live political question for years, with successive rounds of renaming, university curriculum revisions and ongoing fights over monuments associated with figures from the apartheid and colonial periods. The WWI centenary offers a way to talk about erasure without reopening the more polarising debates of the post-1996 settlement.
This is also where the counter-narrative bites. A plausible alternative read is that the appeal functions, in part, as a redistribution of national pride: a way of binding Black South Africans, and particularly the ANC's traditional rural constituencies, to a flag and a foreign policy that some of those constituencies have grown sceptical of. The commemoration does not address current grievances about service-delivery, employment or the cost of living. Whether one finds that a fair objection depends on whether one thinks remembrance should be insulated from present politics or is always, inevitably, shaped by them.
A second nuance: Africanews's dispatch does not specify whether Macron endorsed Ramaphosa's framing in equal measure or offered the customary French remarks on Franco-South African friendship. The bilateral optics of two presidents standing together at Delville Wood strongly imply a shared script, but the precise content of the French endorsement is not visible in the source material. Any claim that Paris has formally agreed to rewrite the commemoration of Black colonial troops alongside Britain would, on present sourcing, be overreach.
What remains contested
The sources do not record whether the South African delegation used the visit to raise specific reparations claims, nor whether the labour corps' descendants were represented in the official party. Those details matter: a memorial without descendants in the official photograph is a different statement from one with them. They are also the kind of details that tend to surface in follow-up coverage rather than in the initial wire.
What can be said with confidence is narrower and firmer. A South African president, on French soil, used the centenary of one of the war's bloodiest engagements for South African troops to argue that the country's official memory has under-recognised Black service. He did so alongside the French head of state. The argument lands inside a domestic debate over heritage that is unlikely to settle soon, and it gives that debate a dignified international stage.
The question the visit leaves behind is not whether Black South Africans should be remembered for their war service, but whether that recognition will be allowed to reshape the broader history South Africa tells about itself, in classrooms, in museums and at home. The ceremony was a stage. The harder work is the curriculum.
Desk note: Africanews's wire carried the political substance of Ramaphosa's remarks; Monexus has placed those remarks inside the longer domestic debate over heritage policy and the diplomatic framing of a joint French–South African statement, rather than treating the visit as a stand-alone commemoration story.
Wire provenance
This editorial synthesis draws on the following public wire/social posts:
- https://en.wikipedia.org/wiki/Delville_Wood
- https://en.wikipedia.org/wiki/South_African_Native_Labour_Corps
- https://en.wikipedia.org/wiki/South_African_Heritage_Day